Friday, October 01, 2010
Cross-Cultural Ethics
The class I'm working on right now is cross-cultural ethics and it is just mind-blowing. Most of the case studies and examples have to do with being in a foreign culture, but we can run into those here, too. And it's good to have a broader focus and be aware of issues that could arise.
One of the main things the books were talking about was being aware of the entire context of any proposal or anything. For example, a people group who believes that spirits are responsible for good or bad crops won't buy into your agricultural technology just because you say it will give them a higher yield. You have to understand their values and the narrative they have written for themselves in order to create change.
Another example: we had to write about whether or not we would donate money to prostitutes at a hotel who weren't making any money that week because a Christian organization had bought all the rooms in the hotel (in the context of a country with a lot of sex trafficking). Our professor challenged us to think of the corrupt structures and sins, not just focus on these women. They are likely trapped. He also referred us to Luke 20, when the Pharisees tried to get Jesus to say that they shouldn't pay taxes, thereby, in the case of Israel's Roman occupation, amounting to supporting a corrupt, oppressive regime.
It's all very interesting to think about. No actions are performed or rise out of a vacuum and none are value-free. There isn't really such a thing as complete neutrality. Lots to chew on, and this is just week 1.
Tuesday, September 28, 2010
info for noobs
I also read a sign that I hadn't noticed my previous 2 times at yoga. It was just a few guidelines for new attenders, and thankfully I hadn't broken any rules. Phew!
As a noob teacher, I also read e-mails from people telling me how I should be doing everything differently. Awesome. I know that this is a part of life, and it gives me a lot more compassion for preachers.
The best part of today, though, was that I had the inaugural session of my Bible study with college girls. Tonight it was just me & one student, but we got to have a really good conversation. I really don't care how many show up. I'm going to make myself available & be there consistently, and they can show or not show. Tonight we started reading Ephesians, and being that predestination is mentioned, we got to go off on a great tangent on things we find difficult & how to look at them. It was a good night.
Other than that, I looked at insurance listings to see if a certain chiropractor I want to go to is covered. I actually had 3 in mind: one that I found doing a search for "sports chiropractor" and 2 recommended by the local running store. The one I found searching is covered, so I'm going to try to get into him tomorrow. In addition to my usual back issues, my knee has really been acting up, and now I pulled a muscle in my ribs or something. Yesterday I checked to make sure it wasn't breast cancer, today I checked symptoms of a cracked rib. It's not cancer, fear not, and even if it is a cracked rib, there's nothing to be done about it. I sure as heck ain't resting for long.
Friday, September 17, 2010
Verily.
I'm pleased that I did read my Bible, though. That was good.
I also read a recipe. We made gluten-free peanut butter cookies to take to dinner at a friend's house, and they were delicious.
As usual, I also read ads for houses & apartments on craigslist. We're going to look at a possibility on Saturday, but other than that, nothing to fantastic yet.
That, my friends, is Thursday's exciting blog post. It's an exercise, y'all. It's just stinkier sometimes than other times.
Thursday, September 16, 2010
Gah! I got nuthin'!
Let me think if I read anything today other than twitter & facebook....hmmm...well...no...mmm...OOOH! I did! I actually read a little devotional book. I was feeling down & like I needed some good, old-fashioned, health & wealth kind of faith talk, so read my devotional book by Kenneth & Gloria Copeland. It's in Spanish, so I also get to work my skills while spending time with God. Double-duty.
Anyway, it was really good! It was about the parable of the sower, specifically the soil that is fertile but the rocks & weeds & the cares of this world come up and choke out the word. This immediately gave me a new energy and a better attitude.
a) I need to read my Bible or have intentional time with God much more often than I have been. It's just ridiculous.
b) I need to figure out if the weeds & rocks are just my thoughts and I need to remember the word, or if I have too much stuff crowding in on me, which makes it hard to remember the word.
It reminded me of the idea of having defensible space around your house if you live in a fire-prone area. I need a defensible space around my life, my health, and my relationship with God.
I may have just made a decision.
Sunday, August 08, 2010
I'm not a theologian
I really appreciate all that I'm learning, and the opportunity to read great thinkers and write about the stuff of God that people have pondered and prayed on for thousands of years, but over and over again I just keep thinking that it's all just trying to nail jello to the wall.
The Bible isn't clear on many, many things. If God wanted to spell some things out, he would have done so. Am I saying that it is of no use at all to wrestle with questions and concepts? Not at all. But when complex, multi-layered arguments are constructed with very little biblical basis or evidence, it may be a waste of time. At least, I feel like it's a waste of time for me to have to read them. There are few things I hate more than wading through a confusing section of a book, hurting my brain trying to figure out what the author is proposing, finally coming to see their point a little bit, only to get to the end and realize that they were actually illustrating a view with which they disagree or that there is little to no biblical support for the muck and mire I just went through.
Believe me, I get it. With the Bible's annoying lack of clarity on so many things, we have to thoughtfully discuss and extrapolate and expand our beliefs into fully-fledged organisms. The problem is that we then try to hold on to them so tightly and will fight people on them, and we construct miles of scaffolding to support them, when all we're really holding up is our own opinions, or those we've adopted from those who came before us.
Stop trying to nail jello to the wall. Eat it. Get it in you. Digest it and let the sweetness become a part of you. Put it in your mouth & swish it around and make kool aid out of it. Just stop holding it and showing it off and getting everyone's hands all sticky.
Monday, July 26, 2010
La Biblia
I led the high school group at church this morning, and it went fairly well. I didn't know a lot of the kids, so I was a little worried at first that they wouldn't listen to me at all or wouldn't discuss, but everything was great. We read a few verses of the passage at a time, with the kids discussing some questions I threw out to them at their tables.
Some of them even got pretty deep! One of the questions they were discussing was "What the heck did Jesus mean by "don't let your left hand know what the right is doing?" The quietest table of all boys said that maybe Jesus was talking in terms of the church as the body of Christ, so the hands would refer to other Christians, etc. Holy cow! I had never thought of that. I had just thought it was another example of Jesus being oblique and confusing on purpose or just to make a point.
Seriously? I love teenagers.
Monday, July 19, 2010
What are you trying to say, God?
I spent the night at a friend's house last night, and on my way home this morning, I was talking to God about my guilt about food and budgeting. With the way we're trying to eat right now, I'm finding that we just can't afford to eat organic, local anything. It's all just too expensive, and I feel tremendous guilt about that, especially the meat. We have spent a great deal of money this month on food, and we're not done yet.
This naturally led into feeling bad because we haven't been completely sticking to our budget. Even though we are doing things very differently than we did before, and there is money set aside for things and we're mostly being wise, I get all tense about the times we do spend something that hasn't been planned for and I think that we're sucking at the budgeting and we're going to slip back into our old ways and God is completely disappointed in us.
So that was the car. Then I came home and read my Bible. I'm going through a study bible/devotional thingy, so I was reading from Numbers 35 about the asylum cities that God had the Israelites set up. In pondering what that shows about the personality of God, I thought of fairness, justice, loving, etc. I saw that I don't have to feel guilty and horrible- he's not disappointed in me. He is fair and loving.
Then, at church, Pastor Doug was talking about freedom from guilt. Cool.
Then, at Core tonight, Christy was talking about the sacrifices and offerings set up in Leviticus & other parts of the OT, and in looking at Cain & Abel, phrased the lesson as "he doesn't want your blood, just your best."
So I haven't completely wrapped my mind and heart about the application for this. Yes, I obviously have the food & money guilt that I was mentioning, but it feels like this is about something more than that. I need to sit with it for a while and pray about it. It appears that I'm more infected & affected by guilt than I realize. It's also possible that I expect too much of other people and place guilt on them instead of giving them grace and fairness.
Monday, July 12, 2010
Power Point!!
I have had a crazy weekend, but it has been mostly good. Yesterday, I read a scoreboard, and it was great. Nineteen of us went to an Oakland A's game, which I was feeling pretty meh about, but it ended up being, to quote Napoleon Dynamite, "Flipping sweet!" First 2 innings: boring, quick, no score, out out out, etc. Third inning? A's get 8 runs. EIGHT. Two innings later? 5. We thought it would be a shut-out, but the Angels woke up for a little while and got one run, for a final score of 15-1. Wow. Best baseball game ever. But there's more! We then got to go down on the field (I sat in a seat instead, though) and there was an amazing fireworks display. Seriously, it was awesome. A little late night stop with friends at In 'n Out on the way home, and we were fat and happy.
I taught tonight at Core (the young adult group), so I read and studied for that a bit. We talked about Leviticus 22, Hebrews 4, and Mark 5. Cleanliness laws in the OT versus our freedom to approach God under Christ and his humanity, and how the woman with the issue of blood demonstrates this new order that Jesus kicked off. It was pretty great, with lots of good conversation.
And my movie clip? Oh, I showed a clip from Elf, with the thin thread of relevance being the phrase from Hebrews "throne of grace" and Buddy the Elf accusing the fake Santa of sitting on a throne of lies. It rocked.
Saturday, July 10, 2010
Tweets, man
But I did catch up on my twitter feed! I hadn't done that since Wednesday night, so I had a lot of
I did work on this Sunday's Bible study, though, and that's something. I'm switching from Hosea for now, since I felt such a crushing load of failure last time. I know, I know- it wasn't that bad. But I still wanted to step away from it. I'm staying very simple this week. Maybe it's better to say focused. Not at all simple, being that I'm going into Leviticus, but I'm taking a small chunk and focusing on it. As I did a little research to see if anyone could dazzle me with their academic prowess, I was able to rein myself in from straying from that focus.
Tomorrow? A baseball game. Not super excited about the game itself, but I'll have fun with my friends.
Monday, June 28, 2010
It's only okay
I was feeling down because my teaching was only okay and I gave myself a stress headache beforehand and I was beating myself up about not being a perfect speaker.
I've only taught 5 times. I know that no one else expects me to be perfect, but I feel like they're all quite ready for me to not teach anymore. I don't know if they realize that I'm new to this and I have to grow and learn.
My problem is that I have too many ideas that I think go together and flow, but they only really do so in my head, at least not without a lot more connection. This isn't a new problem, but one I've run into writing papers- I get entirely too many sources- and here on the blog, where I quite often get long-winded when I don't mean to or want to do so.
So I must learn to prune my works a bit and find the main ideas I want to express, keeping all the other stuff for a different work of its own, or as support for something else. I don't have to express everything I'm thinking just this minute.
Reading: I read my notes & parts of Hosea again, and I finished Out of the Silent Planet, which was pretty good, but Lewis went a little overboard with the descriptions. I was often waiting for something to happen besides description of the flora.
Thursday, June 24, 2010
Power point slides, y'all
I did pick up three books from the library, though. I got another C.S. Lewis book, Surprised by Joy, the next Maria V. Snyder book in her Glass series, Sea Glass, and Redeeming Love, which is a novelization of the story of Hosea and Gomer. I would like to get this read before Sunday, if it could help me with my teaching. (Yes, I spoke on Hosea last week, but I'm also speaking about it this week.)
I think I'll write my essays for this week tomorrow, then start hitting the fiction, including Lewis, so I can get ahead for my class.
Sunday, June 20, 2010
Saturday night
In the end, I felt good about my preparations for tomorrow, so I headed to the second party. We have a pretty low-key approach in our YA group, with a lot of group discussion and an open forum vibe, so I just needed to get my order of operations straightened out. I'm still new to teaching, so I get a little nervous.
Also, I didn't end up getting a satisfactory movie clip relevant to Hosea. I wanted something more surprising and maybe edgy, something about loving in the face of rejection and hatred, but I couldn't figure anything out. I'm stuck with The Lion, The Witch, and the Wardrobe, which feels like a cop out. I mean, I love it, but it's blatantly about Jesus, so using it to represent redemption isn't all that creative.
Oh, well. Have an awesome Sunday! Read your Bible!
Saturday, June 19, 2010
Not in the mood, y'all
Today I finished reading through Hosea and poked around a little bit on the topic of redemption. I don't really have an outline or real focus to my thoughts yet. We've had a laid-back format lately, though, so I could just read through it with everyone and we could discuss. We'll see. I'll work more tomorrow, in between a graduation party and a housewarming party.
Since we also have a movie theme this summer, I have a pile of DVDs on the couch so I can skim through and try to find relevant clips to illustrate my points. I don't HAVE TO, but it would be nice.
In other news, I brought out some more summer clothes, packed away winter clothes, and worked on putting things away, and I realized that we are so very rich and spoiled. I was setting myself a small goal, so as to no be overwhelmed with the pile of clothes, so I was counting things I put away. Usually when I set a tiny goal, I end up going beyond it once I get into actually getting things done. Today, I put away 70- SEVENTY- items of clothing (not counting socks & underwear) and we still have quite a mountain, plus the things already in drawers and the closet. Wow. I have a large bag started already of things to be donated, but maybe I need to have a second, truly ruthless go round through my clothes. I mean, how many hooded sweatshirts do I really need? Really?
Thursday, June 17, 2010
A good day
I had planned on staying at church for all of Big Time (so, until after 9), but I just couldn't. I did have a fantastic time talking, eating nachos, and laughing maniacally with some of my students, though. We in the office had a slow night, so we just chilled, I watched some of the water jug baseball game out in the field, and then my comfy couch & book I'm almost done with called to me.
So here I sit, on the web instead of reading, because The Internet is what I read the most. Twitter, links people put up on twitter, links Seth sends to me, catching up on FB: these are what I do the most. But I have made better time for reading and have found a good balance between school reading and reading for fun.
If you'll excuse me, I have to find a way to look up movies about prostitution without finding porn sites.
Tuesday, June 15, 2010
Prostitutes as Metaphors
Hosea is about the prophet (Hosea), who is told by God to marry, well, a ho. Some translations say, "a woman of whoredom." (Best word ever? Likely. Whoredom. Work it into your conversations, if you can.) Anyway, God tells Hosea to marry this woman and raise another man's (men's? possibly) children. It's a bit heartbreaking, and Hosea has to go and buy back his wife, I think more than once. God did this as a representation of what the nation of Israel had done in it's relationship with him. They had turned from their covenant with him and turned to worship other gods, basically whoring themselves out to whoever they thought would serve their purposes best.
The thing is, it isn't just about the old nation of Israel. It's about all of us. We're all dirty whores who look for security wherever we think it can be found, trying this and that, worshiping our own desires instead of trusting God and remaining faithful, even when we can't see what he's doing.
And the great thing is that, even though there is a covenant and rules and God always threatened to destroy Israel, his abiding patience and desire to be with them/us overcame his anger. There was always, "But if you'll turn to me and obey my commands," and other conditions like that. And Jesus did all the buying back that we need. That's the best part. "While we were yet sinners, Christ died for us." Romans 5:8.
He loves us in our whoredom, in our filth, in our stank. He adores us and wants us and already bought us back from sin. We have to choose to stay.
Friday, November 13, 2009
God is funny when he gives you the smackdown
So, I'm minding my own business this morning, fixing to read James (favorite!) both for a paper and to spend some time in The Word™, and I see 2 Thessalonians. "Hmmmm," I think. "I need to find a passage for my exegetical paper, and I don't really spend much time in 2 Thess (I can call them that) and don't really know what it's about, so I'll read that today. Good idea, Robin!"
The title for this blog entry should be a link to 2 Thessalonians online. Go ahead, read it. But only if you read my angry, quite sure of itself post on Revelation. I'll wait.
Didja read it? Did you laugh? *sigh* So, I think I'm going to pick something out of there to write my paper on, just so I can try to figure it out. For those of you who didn't read it and would like me to just go ahead and tell you what I'm talking about: it's all about what we would call the Anti-Christ, End Times freakishness, and Jesus punishing people.
Of course, I didn't read about 1 Thess. for class when I was supposed to because I was being lazy. You can bet your bottom dollar, though, that I'm going to get my textbook next time I feel like getting out of this chair and I am going to expect Achtemeier, Green, and Thompson to explain the stuffing out of this book.
It really does feel like what I've learned about Apocalyptic literature: Paul says that he's encouraging a church going through trials and tribulations, so it makes sense that the drama would be amped up about God's saving power and how good will triumph. But being that it doesn't have the imagery and clear craziness of Revelation, it makes it even more confusing when he talks about the man of lawlessness, etc. Especially since I can't easily read it as referring to a historic situation.
*sigh* It doesn't really surprise me at all anymore when I think that I finally have something figured out about God and then find out I'm wrong. It should surprise me even less when things about the Bible confuse me, but I guess that since it is a physical thing that can be studied and examined somewhat, I keep thinking we'll be able to wrestle it down. Even though I also know that it isn't possible, my insane human brain keeps trying. Oh well.
Monday, November 09, 2009
I'm writing about Revelation now...

I was raised to take Revelation very literally, or at least to take what certain preachers, authors, and movie makers said about it very literally. I was told that things were very clear: the world was going to get worse and worse. There would be pressure on Christians to get the Mark of the Beast, and the government or corporations were going to be very sneaky about it- it could simply be your debit card that you used in the future cashless society, but it would most likely end up being a barcode or something- always including 666- that was tattooed or somehow implanted in your arm or forehead.
Debit cards weren't around back in the '80s, so the idea seemed much more sinister. Of course, we were also told that it will all make sense- the one world government, the cashless society. It would all be logical and seem to be for the best of society, but we faithful few must remain vigilant! We would have to refuse to get the mark or else we weren't going to heaven. I mean, you could possibly repent at some point, and as long as you chopped your arm off or otherwise maimed yourself to get off the offending mark, you could go to heaven a proud sufferer.
So I was always questioning whether or not I was Ready. Ready to not deny Jesus, even if someone held a gun to my head. Ready to run- across rooftops, over water, wherever we needed to hide from the Anti-Christ and his minions who wanted to get us for not getting the Mark. Ready to scavenge for food and shelter because we couldn't buy anything anymore without the Mark.
And what if I wasn't taken in the Rapture? You see, there is variety on when, exactly, the Rapture will happen. Before the Tribulation? In the middle of it? After? Who knows? Well, some people really think they do. But just in case, I needed to be ready for some rough times ahead. Get my game face on. Don't be afraid of torture and guillotines. (Yes. Guillotines.)
Why, do you ask, have I chosen to shed my hopes for this triumphant future? My answer is eleventy-fold, but I'll just share a couple with you:
- People who promote these beliefs talk as this sequence of events is all quite clear in Scripture. NOTHING IS CLEARLY LITERAL IN REVELATION. John's language even shows us that he's not providing us with a snapshot. Most of his descriptions are really just comparisons where he's trying his best to paint a picture of things he couldn't really describe. "A loud voice like a trumpet," or "the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald..."
- This is the same sort of language found a)throughout the OT and b)in Apocalyptic literature. Yes, there is a genre of Apocalyptic that existed centuries before Tim LaHaye got in the game. This genre was usually written in a time of persecution or crisis and was meant to encourage whatever group was targeted to stand up and be strong. It stirs up hope and belief that God sees and is truly in control. Look back at Isaiah and Jeremiah, for example. Do you take what they say to be literal, word for word truth? Did the stars fall from the sky at the fall of Tyre?
- Revelation is also prophecy, which does NOT always mean that it is predicting the future. Prophets have the role of speaking God's words, calling the people back to obedience, and explaining God's point of view on matters. Revelation could very likely be showing God's point of view on the persecution under the Roman Empire that was taking place at the time it was written.
- Rome. Much of what is in Revelation can quite easily, with very little decoder-ring action, apply to Rome. The woman sitting on 7 hills is clearly Rome, the number 666 would have very clearly referred to Nero to the recipients of this letter. Hmm, I wonder if Roman money had a picture of the Emperor on it?
- Revelation is a letter. A letter written by someone who knew the situations in these churches and was writing to chastise some and encourage others. If the entire thing was meant as a riddle that only we geniuses in the 21st century could figure out, how would that have helped the early Christians being killed for not worshiping the Emperor?
- In the parts that are clearly addressing the 7 churches, many of the things that some take to be code are really just inside jokes. Laodicea had their water brought downhill via pipes from the hot springs of Heirapolis. It was lukewarm by the time it got to them and got stinky, sulfury, and sick-making when it was stored in their cisterns. "Satan's throne" in Pergamum refers to a gigantic, frigging altar built to Zeus on a hill above town. It's in a museum in Berlin. It would be like referring to the Sonoma Aroma when writing to us here.
It was in my Systematic Theology class a couple years ago that I realized that many, many Christians don't take Revelation literally. And I was floored. I couldn't believe that there were other ways to look at The End Times and, for the first time in my life, I felt like I had permission to be optimistic. Like it's not naïve of me to want things to change for the better, or to work for peace, or to not be afraid of a charming world leader.
Does this mean that Revelation has nothing to offer modern readers? Not at all. The lessons for the 7 churches are still valid for us today, and it is important to remember that God has a different perspective on life in the world than we do. We get caught up in our daily problems or blessings, not always realizing that there are strong spiritual ramificatons to our actions or that things are very different for people down the road or across the globe. Revelation reminds us that God will wipe away every tear and that we will overcome not through violence and fighting but through the blood of the Lamb and the word of our testimony.
eta: Of course, since it is so ingrained in me, I reserve the right to keep one eye open and freak the hell out if things start lining up as predicted by Kirk Cameron. I rail against manipulation, fear-mongering, and much authority, but I'm not completely stupid.
Tuesday, September 01, 2009
Acts 2 & Communal Living- A Rule for Us?
Here is the text for the mini-sermon that I gave in class last week. I've tried to tweak it a bit to make it more true to what I said in class, because I didn't just read it, but I still want it to make sense & flow here. And yes, the fonts are a little wacky.
One of the topics which comes up whenever people talk about the early church is the matter of communal living. Acts 2 ends with this :
All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
What strikes me in reading this is the joy that radiates from the words. The picture is one of a happy, joyful group of people who enjoy being together and love one another. We also see this in chapter 4:
All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need.
Right after this, when Barnabas is singled out as an example of one who sold land and gave the money to the apostles, Luke seems to be giving a glowing recommendation of that behavior.
The way many people ask about this is with the question “Is itprescriptive or descriptive?" Last week, Shawn actually mentioned the Beatitudes, and asked whether those are descriptive or prescriptive, which is something I’ve struggled with a lot in the past.
Maybe I’m just slow, but I always read them and thought they were a prescriptive list of how I’m supposed to be if I want to be a good Christian. Some made perfect sense- when I mourn, I’ll be comforted. Easy. More perplexing were the ones like, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” What does that even mean? Am I supposed to be unhappy or I won’t get heaven? How much is enough hungering and thirsting for righteousness? The one that stressed me out the most was always, “Blessed are the meek, for they shall inherit the earth.” Meek is not a word that many would use to describe me, and I was worried that God wanted me to change my whole personality to make him more happy; to serve him better.
What I finally realized is that the Beatitudes- heck, the Bible- they aren't about ME. It's all about God. The Beatitudes are Jesus describing what God is like; what he does. God does comfort those who mourn, he lets the meek inherit big, he fills those who hunger for him, and he shows mercy to the merciful.
Is this an exhaustive list of those who are blessed? No, but it does show us what God is like. Do I need to get to pry all boldness out of my personality so that I can inherit the earth? No, but I can be open to times when my boldness may not be the Lord’s boldness and I should try being meek. Am I feeling empty and alone? I’m probably hungering and thirsting for the wrong things. If I want mercy shown to me, I need to be merciful. It’s how God works.
Which brings us back to the early church. Was their selling of property and living together prescriptive? No, because we see in Acts 5 and the story of Ananias & Sapphira that they had a choice in the matter. In Verse 4, Peter tells Ananais this about the land and the money: Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? They were not required to sell their land. After selling, they still could have changed their minds and kept the money, even then. They could have decided that they were going to keep half and give half to the church, and that would have been fine, too.
So, if it’s not a rule, then we’re being told what the church was like. It’s descriptive- we don’t have to do it.
But looking at the church in Acts, we can’t separate out the verses about their views on life from the ones that talk about what God was doing in their midst. They’re embedded right in there, like 4:33, where the Apostles were testifying and “much grace was upon them all.” In chapter 2, they were gaining favor with the people and people were coming to know Jesus every day.
God has frequently been bringing these concepts up to me lately- poverty, possessions, “my” money, community. I recently heard Dave Gibbons, pastor of NewSong in Irvine, speak, and he said that one of the steps to take if you want a revolution is communal living. Consider sharing a home, or at least living in the same neighborhood or on the same street with other believers. Have open doors to your neighbors. Do life together. Our faith is not lived out alone- we all know that we are made for community – most of the New Testament talks about how we are to interact and live out our faith with one another. Are we so attached to what is ours that we’re not providing where we could and that we’re not being sacrificial or community-oriented at all?
Ananias and Sapphira wanted to look pious while not actually being generous, and they thought they could fool God. I think that, sadly, that is how many of our churches can be described in America.
My desire is that you think, pray and remain open to what God might want to change and be more supportive of in our ways and our churches. If the awesome things we see in Acts are simply a description of what the early church was doing, fine. But how would Luke or someone in your neighborhood describe you and your church?
I’d like to take the middle line here and say that it’s both. For our times, let’s think of it like a doctor prescribing medicine so that we can get well. Are you helping to affect lives? Is your church changing your city? Maybe it is- great. Are you obsessed with your possessions, your house, the money that you earn? Perhaps some aspect of communal living is the prescription you need to look into, to move outside of your comfort zone, so that you can be described more like what we see in Acts.
Monday, June 16, 2008
Sleepy Bible Verses
Psalm 3:5 I lie down and sleep; I wake again, because the Lord sustains me.
Psalms 4:8 I will lie down and sleep in peace, for you alone, O LORD, make me dwell in safety.
Psalms 127:2 In vain you rise early and stay up late, toiling for food to eat, for he grants sleep to those he loves.
Proverbs 3:23 [If you preserve sound judgment & discernment] ...when you lie down, you will not be afraid; when you lie down, your sleep will be sweet.
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest.
Isaiah 26:3 You will keep in perfect peace him whose mind is steadfast, because he trust in you.
2 Corinthians 6:4-6 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;
Romans 8:6 The mind controlled by the sinful nature is death, but the mind controlled by the Spirit is life and peace.
I'm currently in a period of messed-up sleep, but I know that it's not the end of the world. Of course, I don't have kids or work to worry about. But pray these verses, and look up other ones about resting in God. It's going to be okay. Maybe some of the things we think are urgent and important aren't that high on God's priority list for us.
Thursday, December 30, 2004
Hope in the Word
and assured, deeply at peace. In this godless world you will continue
to experience difficulties. But take heart! I've conquered the world."
John 16:33 from the Message